A comparison of the similarities and differences in the practices and beliefs of the roman orthodoxy
Biggest difference between orthodox and protestant
Tradition and scripture are interpreted by the magisterium or teaching authority of the church. The Son is therefore an agent only in the procession of the Spirit. Conservative views on sexuality and gender Opposition to homosexuality throughout the region In the U. The Church anoints the sick with oil, following the teaching of St James in his Epistle , "Is anyone among you sick? Baptism of adults and infants is by immersion in water three times in the name of the Trinity and is both the initiation into the Church and a sign of forgiveness of sins. Both are dogmas of the church. The Patriarch of Constantinople retaliated by putting a stop to outposts of Latin-style worship in his home city, and the pope sent a delegation to Constantinople to sort the matter out. Priests in the Orthodox Church are permitted to be married but may not marry after ordination. Through Christ's atoning sacrifice, we are rendered acceptable to God and judged righteous justified in his sight. Larger shares of the public in Orthodox countries than elsewhere say Russian companies are having a good influence over the way things are going in their country. The wisdom of the Fathers of the Church is central to the Orthodox way of life as today's inheritors of the "true faith and Church" passed on in its purest form. The position is very similar to Orthodoxy. Today Rome commonly teaches that doctrine does indeed develop and that she has both the power and the right under God to develop it. The Pope is infallible when, through the Holy Spirit, he defines a doctrine on faith and morals that is to be held by the whole church. Young adults somewhat more liberal on homosexuality, same-sex marriage Across the region, younger people that is, adults under 35 are less opposed to homosexuality and more inclined than their elders to favor legal gay marriage.
Many in Orthodox countries associate women with traditional roles People in Orthodox-majority countries are more likely than those elsewhere in the region to hold traditional views of gender roles — such as women having a social responsibility to bear children and wives being obligated to obey their husbands.
Anointing of the sick In Greek-speaking Churches this is performed annually for the whole congregation during Holy Week on the eve of Holy Wednesday.
Why did the orthodox church split from the catholic church
From an Orthodox point of view this power to define new dogmas unilaterally is predicated on a view of Tradition and the authority of the magisterium and the papacy that is not Orthodox. But even among younger people, the prevailing view is that homosexuality is morally wrong, and relatively few young adults except in the Czech Republic favor gay marriage. Translations did not always correspond exactly. Neither teaching appeals to Orthodox Christians. If he has committed any sins he will be forgiven. People sometimes keep the blessed oil of the sick in their homes. Arguably this is the most significant obstacle to unity from the Orthodox side. In many ways, then, the return of religion since the fall of the Berlin Wall and the breakup of the Soviet Union has played out differently in the predominantly Orthodox countries of Eastern Europe than it has among the heavily Catholic or mixed-religious populations further to the West. This changed in the s, when both churches independently began dialogue with the Oriental Orthodox churches and resolved many of the ancient Christological disputes. Until the schism the five great patriarchal sees were Rome, Constantinople, Alexandria, Antioch and Jerusalem.
See related map. Remarriage after divorce is not permitted unless there is some canonical impediment to the marriage.
All clergy are required to be male. The hesychast controversy lead to a further distinction between East and West, giving a prominent place to the contemplative practice and theology in the Eastern Orthodox Churches. Mount Athos in north-eastern Greece is described as the centre of Orthodox monasticism.
The forehead, eyes, nostrils, mouth and ears, the chest, the hands and the feet are all anointed. There isn't the scope here in this essay to consider the issues in depth.
Spiritually and theologically, far more unites the Western and Eastern Churches than divides.
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